अभंग
या नाव अद्वैत ब्रह्म ज्ञान l अनुभवावाचून बडबड ते ll २ ll
इंद्रियांचा जय वासनेचा क्षय l संकल्पाही न ये वरी मन ll ३ ll
तुका म्हणे जाणीव न ये अंतरा l अंतरी या थारा आनंदाचा ll ४ ll
NA KARI RE SANG RAHE RE NISCHAL l LAGE NEDI MAL MATECHA ll 1 1l
YA NAV ADWAIT BRAHM DYAN l ANUBHAVA VACHUN BADBAD TE ll 2 ll
INDRIYANCHA JAY VAASNECHA KSHAY l SNKALPAHI NA YE VARI MAN ll 3 ll
TUKA MHANE JANIV NA YE ANTARA l ANTARI YA THARA ANANDACHA ll 4 ll
Translation :
Do not give in to attachment .Be steady. Dont be spoiled by self affection..... 1
This is called as Non dual supreme knowledge. Talking about it without experience is futile.....2
Control over organs and desires and not resolving mind to ponder over them ..... 3
Tuka says that when this is accomplished in deep inside, it is filled with bliss ......4.
Commentary :
Line 1
Don't give in to attachment. Every individual is born with different different relations right from the birth.One goes acquiring more and more of relations with age. Not giving in to attachment is not giving up the relations and responsibilities arising out of them. Every relation has its own share of satisfaction and disappointment. To look at both with equal poise is being steady. This is hailed as SamtvaYoga in Bhagvadgeeta (2:48). Such equanimity becomes difficult due to affection towards parents, wife, children and so on. Basically these relations are extension of the self love which is impediment in the path of self query. That is why they are referred to as spoil and dirt to be avoided.
Line 2
The same theory is termed as Brahm Dyan of knowledge of the supreme. It has to experienced more than to talk about. The talk without backing of self realisation is as futile as pranks of an ignorant baby.. Sant Tukaram has come heavily on such glib speakers on many occasions else where.
Line3
Any action of individual is prompted first by resolving to do so. First thought and then action. This process is referred to as SANKALP. This process is recommended to be pushed so much far off that any breeze, wind or storm should not carry it back. The resolve to do is in turn prompted by likes and dislikes. The likes and dislikes are supposed to be carried over from previous birth as VASANA. To do away with them is going against basic instincts. The performing organs like hands, mouth etc.need to be tamed and trained for this purpose by practicing penance.
Line 4
At the end Sant Tukaram this knowledge does not come from outside but comes from within as self realization. All turmoil is placated as result and blissful happiness fills inside.
This is called as Non dual supreme knowledge. Talking about it without experience is futile.....2
Control over organs and desires and not resolving mind to ponder over them ..... 3
Tuka says that when this is accomplished in deep inside, it is filled with bliss ......4.
Commentary :
Line 1
Don't give in to attachment. Every individual is born with different different relations right from the birth.One goes acquiring more and more of relations with age. Not giving in to attachment is not giving up the relations and responsibilities arising out of them. Every relation has its own share of satisfaction and disappointment. To look at both with equal poise is being steady. This is hailed as SamtvaYoga in Bhagvadgeeta (2:48). Such equanimity becomes difficult due to affection towards parents, wife, children and so on. Basically these relations are extension of the self love which is impediment in the path of self query. That is why they are referred to as spoil and dirt to be avoided.
Line 2
The same theory is termed as Brahm Dyan of knowledge of the supreme. It has to experienced more than to talk about. The talk without backing of self realisation is as futile as pranks of an ignorant baby.. Sant Tukaram has come heavily on such glib speakers on many occasions else where.
Line3
Any action of individual is prompted first by resolving to do so. First thought and then action. This process is referred to as SANKALP. This process is recommended to be pushed so much far off that any breeze, wind or storm should not carry it back. The resolve to do is in turn prompted by likes and dislikes. The likes and dislikes are supposed to be carried over from previous birth as VASANA. To do away with them is going against basic instincts. The performing organs like hands, mouth etc.need to be tamed and trained for this purpose by practicing penance.
Line 4
At the end Sant Tukaram this knowledge does not come from outside but comes from within as self realization. All turmoil is placated as result and blissful happiness fills inside.
